Friday, May 18, 2012

WORK FLOW

    Photography magazines keep referring to “work flow.” Some of us find that flow and work are rarely linked. Files get mislabeled, simple steps become incredibly complex and the image that initially looked good becomes so blah that everything comes to a halt in despair. And yet progress is made; some tasks get kicked forward until they finally cross the finish line.


MINI PORTFOLIO
      The first of my recent projects was in response to a request for a mini portfolio of Four Himalayan Photographs. These are to be donated to a college art department as an alumni gift. The intention was that the group of photographs would be a teaching aid, a representation of my best work, and an adjunct my book Himalayan Portfolios; Journeys of the Imagination. The mat size selected, 20x24, would allow the pictures to be used as a dramatic wall display, or be hand held for study, or just hidden in the archives to be awakened by the horn call of a wandering adventurer.


     The idea of a mini portfolio deserves to be more widely explored. One image can indeed suffice. It can reverberate in the mind of the viewer in ways that are hard to explain. I stand before certain of Edward Weston’s images and keep asking myself, how did he pull this off? The light emerges from the picture. The light emerges from the picture. The object has a sculptural form that is sufficient unto itself. It is an icon without iconography. Is this art object the “thing in itself”?
Immanuel Kant stands by my side and marvels -- yet scratches his head.

     But when one picture is placed beside another the viewer is invited to enter into a dialogue. My book is a dialog of exploration. The viewer is challenged to enter different imaginative worlds; the world of those who live amongst the mountains and the world of those who have risked their lives following a trail into the unknown. Each of the pictures in the mini portfolio was taken after many days of walking and after crossing high and difficult passes. This is part of the performance record, part of the iconography.

      In selecting the images we decided two of the photographs should connect to the mountain culture and two should be of major peaks.
With great reluctance I was persuaded to part with one of my silver prints of ‘Braga in Evening Light’ made many years ago (HP, page 85). The monastery served to represent Tibetan Buddhism. I used it in this way, along with the photograph of Shey Monastery, Inner Dolpo, in the Benton Museum show in 2008 (HP, page 58). To go with this image I made a large digital print of the complex Barley Harvest scene at Tsharka in Inner Dolpo (HP page 67 ). The image, which has several features directly related to Tibetan Buddhism, has so many different work scenes going on that it demands to be a large print. Because of the deep shadows created by the harsh midday light it is extremely difficult to make a good silver print, but with digital printing I could soften the shadows where necessary. For the two mountain scenes we settled on the two poles of my portfolios: Broad Peak from Concordia in the Karakoram of Pakistan and the Kangchenjunga Storm taken from Pangpema (HP pages. 30 and 126.) The digital printing gave me a chance to carefully grade the contrast in the distance layers in the former in a way that creates a sense of three dimensional space. In the latter case the negative has a spot in the sky which makes digital printing the only practical option.

     The work is part of a photographic tradition that goes back to the earliest days of photography and yet it has been executed in a time of technological change. Digital methods that did not exist when I started to phtograph the Himalayas have become a part of the process. All photographic black and white images are, by necessity, representation in which the broad tonal range of the actual scene is transcribed to a paper with a much smaller range; color is eliminated in order to favor of detail and form and access different visual associations.  In the portfolio text I have explained about the equipment, the subject matter and the printing choices. The iconography is much older that the invention of the camera. The Buddhist related images contain emblems of a commitment to the absolute that is in tension with our Western mindset. The tradition of representing the awe, wonder, terror and joy of the mountain sublime began as biblical and classical poetry and only later became a visual language. Both are challenges that require our serious attention.

PARALLEL OUTLETS

     The mini portfolio is an extension of the book. This is also the case with the set of three images from the book displayed at the recent Springfield, MA, show organized by the New England Large Format Photographic Collective (NELFPC). Broad Peak and the Tsharka Barley Harvest were the same, but the third image was the picture of the field pattern after the barley harvest Shimen (HP page 63.) Smaller prints of the same three images were also donated to a fund raiser for the Middlesex Hospital Cancer Center in Middletown, CT. that took place on March 29.

      The cancer fund raiser initiated a NELFPC weekend that included a workshop on palladium-platinum printing by Sandy Hale. This venerable process can produce prints of great delicacy and beauty. Not all images are equally suitable for his method of printing, but I could envision certain of my Himalayan images working well in this medium. We each made a digital negative from our own digital file. Then we each made a contact print, using an ultraviolet light exposure on coated paper
we had prepared.
                                            
The image was developed. My image was, I think, under exposed, but it was good enough to suggest that further labor could be rewarding. The search for the print that will most fully reveals the living image is part of the large format tradition tradition.

THE OTHER GAME IN TOWN

MORE TO BE ADDED
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